In the LDS Church, we have high expectations and high ideals. Leaders do not shy away from teaching a very specific ideal family constellation, sexual purity before marriage, and patterning our life after the Savior’s life in every possible way. There is nothing wrong with teaching ideals and one could argue that that is the primary job of religious institutions. However, in real life, holding up ideals often leaves members never feeling “good enough” because they have not achieved the ideal righteous Mormon life. Chronic feelings of “never good enough” because your life doesn’t look like an Ensign magazine cover, your child has left the Church, your spouse isn’t committed to church callings, you’re struggling with the word of wisdom, you’re having difficulty forgiving someone, you’re not a good provider, or you’re not an attentive mother or father, can erode our whole sense of self.
What is shame?
Shame is a universal emotion defined by researcher Brené Brown, PhD as “the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging – something we’ve experienced, done, or failed to do makes us unworthy of connection.” Shame inspires us to hide ourselves from others, to judge ourselves and to go deeper into secretive behaviors.
Religious institutions are not the only place we get messages about ideals. We are bombarded with messages about how we “should” be–what ideal women and men look like and act like, what the ideal house and household looks like, how your children should behave and more. Not living up to our ideal identity or how we want to view ourselves and be viewed by others has been identified as the primary trigger for shame.
One of my ideal identities is the desire to be viewed as a “good mother.” If I am not behaving as a “good mother” – if I’m being preoccupied with work, forgetting their doctor appointment, or losing my patience– my ideal identity is challenged and I am susceptible to feelings of shame. Shame can be triggered not only by how we view ourselves, but also by how we think others view us.
What’s wrong with shame?
You may be thinking, “What’s the problem with feeling shame when you don’t measure up to your ideal? Doesn’t that make you want to change?” No, shame does not inspire self-improvement. It most often initiates and fuels self-destructive behavior. Chronic feelings of shame are present in toxic perfectionism, eating disorders, problematic sexual behaviors, substance abuse, and sexual abuse. Over time, shame can become integrated into our self-image, into our core experience of who we are (not what we have done).
Where shame gets particularly tricky for Mormons is that while we can discount the world’s messages about our ideal selves as shallow, uninspired and sometimes downright evil, faithful members can’t easily discount the ideals put forward by inspired Church leaders. Nor should we. How do we accept the ideals set forth by our Church leaders without spiraling into self-destructive shame because we don’t measure up?
1. Draw clear distinctions between ideal and real
I am not suggesting that we throw away the ideals presented by our doctrine and teachings. What I am suggesting is that we overtly discuss that the image of an ideal family, ideal mother, ideal priesthood holder, ideal child or teen as something to strive for, not to actually achieve anytime soon. I have seen the damaging consequences of believing that the religious ideal is actually attainable in this life contribute to destructive perfectionism, depression, anxiety, low self-worth, and shame. Dr. Brené Brown suggests that “healthy striving” toward a goal is very different than toxic perfectionism.
As an adolescent, I recognized my blessed and privileged life and yet, for a period of time, I still wasn’t happy. I concluded that something must be inherently wrong with me. I started to experience deep feelings of shame–that I was somehow flawed because I went through periods where I wasn’t able to feel joy and gratitude. I have the Gospel. I should be happy. I slid into several years of toxic perfectionism, denying my emotions, and hiding my authentic self.
Read full story by Dr. Julie De Azevedo Hanks on Meridian Magazine.